Questions and Answers
Date Number
of Pages Number of Questions Location
5/12/1905 10 11
6/9/1905
9
8 Westminster
3/2/1906
8 13
4/1/1906
6
8 Westminster
5/4/1906
8 13
5/27/1906
6
5 Westminster
1/8/1910
7
7 London
5/14/1910
6
6 Westminster
5/27/1910
5 20
5/28/1910
9 17
11/19/1910
2
2
12/3/1910
6
7
12/17/1910
6
7
1/14/1911
8
5
2/25/1911 10
9 Westminster
12/2/1911
4
8
1/20/1912
3
2
11/30/1913
5 13
11/4/1916
9
4
11/18/1916
6
2
11/25/1916
4
2
Uncertain dates
1911?
2
4
9/1914 35 84
?
2 10 London
Incomplete
11/5/1910
3
3
?
3
3
Sample Questions and Answers
3/2/1906 – With reference to what you said about God
trying Abraham, does God tempt?
GCM – Yes. He tempted Abraham. He tempted Adam. Only be
careful; what do you mean by “tempt”? Tempt means test. God is not tempted of
evil, “God cannot be tempted with evil, and He Himself tempteth no man”. He
never tempts a man with evil, but He does put down in front of a man’s person
the thing that tests. But God’s tests do not necessitate a man’s sin. It does
necessitate either his acceptance or refusal of sin; and all the tests of God
are necessary to the perfecting of human personality and character.
5/27/1910 – Is the punctuation of the English Bible
reliable?
GCM - It is not inspired. The Revised is generally correct.
I recognize the stately dignity of the Authorized, but at the same time for the
student, you must have the Revised; unless you are reading in the Original,
which is another subject, The whole question of punctuation comes up in the
verse in Timothy, “Every Scripture is profitable..” I should say it is not
infallible or inspired, but reliable, yes.
5/28/1910 – I have a great friend, one who has attained a
high position in the Army and is well read, who is apt to say that we
Protestants are much too boastful of our religion, as if it was “the religion”
in the world. He often asks what I should have done, had I been brought up by
good earnest Jewish parents or even Mohammedan? How am I to answer him?
GCM - Well, I do not quite know what he means. The
probability is that if you had been brought up by devout Jews, you would have
remained a Jew. What then? You would have been judged by God according to the
obedience to the light you had. Mohammedans will not be judged by the Christian
light.
12/3/1910 – Someone writes me. Did Jesus die as my
substitute, I heard last Saturday was a question asked. Is it not true if I do
not believe this, it proves spiritually that I am still dead?
GCM – No. Follow me carefully. No man is spiritually dead
because he does not intellectually believe anything. Intellectual belief never
brings a man into spiritual life. Intellectual belief must be accompanied by
volitional surrender, and that is the only faith that saves. Did Jesus die as
my substitute? I am not going to quarrel for a single moment for any word men
make use of which is not a Scriptural word; and that is not a Scriptural word.
I will tell you what I do believe. He “was wounded for our transgressions, He
was bruised for out iniquities; the chastisement of our peace was upon Him; and
with His stripes we are healed.” If that is what you mean by substitution, Yes.
Only when you talk of substitution, I have heard so many illustrations not
warranted by the New Testament, that I am very careful how I use the word.
Always remember that the death of the Lord has more meaning, is too profound to
be expressed in commercial or theological terms. Theology has never yet been
able to say the final thing about God; neither can it about the death of
Christ. But thank God we rest therein, and know it is the only way of
salvation, and that by His life laid down, He did bear our sins in His own body
on the tree.
11/30/1913 – Evil. Why did He permit it? Supposing He had
not?
GCM – You would have had no angels, no men, and no problem.
You are going back on the ground and by the powers of the wonderful being God
has given us, to criticize Him for making us at all. Our philosophy is limited.
But from the standpoint of Christian philosophy, I affirm that God created a
volitional being, having that possibility within the being. If He foreknew the
possibility and the result, there was in His own Nature that which, put by the
sin of the possibility of sin, redemptive forces for remaking; and that to me
is the theodicy, the defence of God. The defence of God lies in the fact of the
redemptive operation of God. I feel personally that if you put evil on the one
hand and all the good on the other, all the glories of humanity, all the
wonders that have come from a universe of volitional beings; and balance them,
God is vindicated, and it is worth while, so far as I am able to put my judgment
against His.
We
are in the processes. When everything is over, humanity will see even in the
permission of evil there was some great good involved, which will vindicate God
in His universe. If you ask me how, I do not know; but that is my creed and belief,
and where I rest. There is the problem. There are things that we cannot
possibly fathom and explain.